[Awọn Nubian]

This is jarring!

 

Considering the current shift in political ideologies, in the U.S, and Europe, with the normalisation of racist rhetoric, including sexist language, continued policies such as redlining, denialism, ‘othering’, under-funding, and warm nostalgia for the past, shouldn’t the Black community start developing ways to develop structures to protect itself from this attack?!

 

 

[Awọn Nubian]

This focus on intersectionality is timely and relevant, bringing attention to the compounded difficulties Black women face in the political arena. The emphasis on “double jeopardy” strengthens the argument for why a Black female president is not only overdue but essential for progress on multiple fronts, as she would bring insights informed by overcoming both types of discrimination.

[Awọn Nubian]

@charlotte, 

Thank you for this. Reparations does a number of things.

1. Acknowledgment of Historical Injustices

• Reparations provide formal recognition of the harm caused by slavery and colonialism, which is essential for validating the experiences of affected communities. This acknowledgment serves as a step toward healing historical wounds by demonstrating that past injustices are neither ignored nor forgotten.

2. Addressing Systemic Inequality

• Financial reparations can help counteract the persistent economic and social disparities rooted in slavery and colonial exploitation. By investing in affected communities, reparations may help reduce wealth inequality, improve educational access, and promote economic mobility, thereby addressing systemic inequality that continues to disadvantage these groups.

3. Promoting Intergenerational Equity

• Reparations contribute to intergenerational equity by recognizing that the impacts of slavery and colonialism are not confined to the past but have carried forward, affecting subsequent generations. Providing reparations aims to mitigate these long-lasting consequences, helping descendants of enslaved and colonized populations overcome historical disadvantages.

[Awọn Nubian]

The rapid growth of the influencer economy suggests that barriers to entry are diminishing, enabling a wider range of voices to contribute to the marketplace.

 

The democratization and transformation of social media, implies a significant cultural shift within the digital landscape – presenting unique opportunities for individuals from diverse backgrounds to create and market their own brands, often without the need for traditional business infrastructure. 

 

This trend is not only inspiring but also indicates a fundamental change in consumer behavior, where authenticity and relatability often outweigh traditional marketing tactics.

 

However, it will be essential to monitor how this shift impacts brand integrity and consumer trust as the landscape becomes increasingly crowded.

 

[Awọn Nubian]

@charlotte, Idris Elba’s casting as Okonkwo in Ohun Fall Yato si represents a powerful opportunity to challenge the limiting frameworks of cultural ownership while expanding the global reach of African stories. At its core, Achebe’s novel is not just a Nigerian or Igbo story, but a narrative that speaks to universal themes of colonialism, identity, and the clash of cultures.

 

Casting a well-known actor of African descent like Elba is a strategic decision that leverages his global appeal to bring these themes to a wider, more diverse audience, while still maintaining a connection to the continent through his heritage.

 

 

[Awọn Nubian]

Afrobeats have come a long way!

 

A genre with deep historical roots, and complexity, emerged in the 1960s and 70s, spearheaded by the legendary Fela Kuti, often hailed as the father of ‘Afrobeat’.

 

‘Afrobeats’, in its own right, is a vibrant and culturally significant musical movement, deserving of recognition for its dynamic energy and the immense talent that fuels it.

 

Fun fact: It is important not to confuse Afrobeat — spelled without an “s”— with Afrobeats, a distinct genre.  

 

 

[Awọn Nubian]

Ọrọ ti o gbooro ti isunmọ aṣa dipo riri nigbagbogbo da lori idi, oye, ati ọwọ ti MO le ṣafikun. Imọriri tootọ yoo kan riri awọn ipilẹṣẹ ti AAVE ati iwulo aṣa rẹ, dipo ṣiṣe itọju rẹ bi aṣa.

 

In contrast, appropriation happens when these terms are used for social capital without acknowledging or respecting the communities from which they originated.

 

Ultimately, it’s crucial for non-Black individuals who use AAVE to be mindful of the historical and cultural weight behind the language and to avoid contributing to the erasure or trivialization of Black culture.

[Onkọwe]

Awọn ifiweranṣẹ